“Ultimately”, President Obama said in his recent United
Nations address, “the task of rejecting sectarianism and extremism is a
generational task – a task for the people of the Middle East themselves. No
external power can bring about a transformation of hearts and minds.” I couldn’t agree more.
Lyndon Johnson often stated the objective of winning the hearts and
minds in
Viet Nam. We’ve heard similar talk more
recently during our forays into Iraq and Afghanistan. Winning hearts and minds sounds good, so much
better than winning military battles, but it is a daunting, perhaps an
impossible, task. Let’s be honest, we were
way out of our cultural element in Southeast Asia where religion wasn’t an
issue and are perhaps even more profoundly so in the Muslim dominated Middle
East where it is. Despite heartfelt
expressions of respect for it (voiced again by the president), Islam is both obscure
and foreign to Westerners, especially Americans. The vast majority has Christian roots, and
those of us who don’t share with them a Judeo-Christian oriented mindset. Deep-rooted tribalism is prevalent across much
of today’s battleground. It is in part
what divides Sunni and Shia but also, among others, ethnic Arabs, Kurds and
Persians. In a country where pluralism is
an essential element of our story, sectarian and tribal strife are simply not in
our cultural vocabulary.
What
exactly were Johnson and more recent exponents talking about when they reference
hearts and minds”? What does changing
mean? To put in marketing terms, what
precisely are we selling and is it something that our target audience either
wants or, indeed, needs? Ah, the devil
in the details problem. George W. Bush
essentially contended that everyone in the world was yearning for, and
deserving of, democracy. It’s a noble
idea in which I think he honestly believed, and likely still does. Missionaries, among them the many young
Mormons who are obliged to go out into the world to spread the Word, believe that everyone, even if
they don’t know it, needs Christ in their lives. Other hearts
and minders think the great “unwashed” require modernity, exemplified of
course by our “enlightened” ways.
If you see a common thread here, you’re right. Winning hearts and minds means getting others
to think and be much like us. To
paraphrase Henry
Higgins, “why can’t they be more like us?”
Of course, we never admit to that and in fact claim it not to be the
case. But if we’re honest with
ourselves, a rarity I’ll admit, we approach hearts and minds with some
considerable degree of arrogance and self-satisfaction. We may say we deeply respect who and what
people are, that we come to aid and protect not to destroy, but what we really
want is for them to fall into line, at the very least to lean in our
ideological direction. And don’t for a
moment assume our intentions are not transparent or that, rather than being
seductive, they are often taken in as an affront. I’m not sure how we can win hearts and minds
in the hostile environment of the Middle East, and as my questions suggested,
I’m not even certain we know what our objective in that regard is or perhaps
more importantly should be. Surely
trying to impose our set of very Western or non-Muslim values seems to be a
wrongheaded and losing proposition.
Nothing we Americans can do will end tribalism or sectarian strife now
or in the future. Obama clearly understands
this when he says, “change can’t be imposed; it has to be generated from
within.” So perhaps the only productive heart-and-mind-winning thing we can do
is to admit to the folly and inappropriateness of any such ambition.
Winning hearts and minds, certainly as Johnson and
more recent leaders have wished it, has always been problematic, if not totally
unrealistic. That’s especially so since
many of those we want to “win” see us as intruding or invading foreigners —
aliens may be more accurate. In their
view, even when “invited in”, we’re where we don’t really belong. The kind of pluralism that works for us, a
diverse immigrant nation where differences in beliefs are accepted, just doesn’t
pertain in most other places, even in much of the West. In the Middle East, it isn’t only the
militant extremists who look at us as infidels — or more benignly nonbelievers. Even if they don’t translate their view into
violence, many Muslims can’t understand why everyone doesn’t follow Allah. Needless to say, this is not true for all
Muslims, but it is probably a pretty widespread view in those places where we profess
wanting to win those hearts and minds. Let’s
remember that there are also Christians and Jews in the West who aren’t
necessarily fundamentalists but can’t understand why anyone does not believe as
do they. Are these non-Muslim’s hearts
and minds subject to being won over? I
don’t think so.
We are not involved in the world because we want to
win over hearts and minds. We’re out
there because we’ve convinced ourselves that hostilities in far off lands pose
a potential threat. President Obama, who
probably remains reluctant to reengage, clearly stated protecting Americans as
his rationale for moving against ISIS. Sometimes
we’ve been out there to protect oppressed peoples, though admittedly only
selectively so. It’s ostensibly why America
entered World War II and considered it a “good war”. Were we trying to change the hearts and minds
of German Nazis? Of course not, we were committed
to stopping their aggression and their murder of masses. You can argue, and I think accurately, that
the Marshall Plan changed hearts and minds, but that was after a decisive
defeat and in a Western context. Europeans
and the majority of post war Americans shared common roots. We no longer live in a world of decisive
defeats, of end-of-war signing ceremonies and those “common roots”.
I doubt that anyone has illusions about winning the
hearts and minds of ISIS. Obama told the
UN delegates, “The only language understood by killers like this is the
language of force.” Considering how much
blood and treasure we expended in Iraq, it’s understandable that policy makers
in Washington feel they have some responsibility in preventing it’s
collapse. Much of the pressure of course
is political — the often-hyperbolic challenges coming from people like John
McCain and, believe it or not, Dick Cheney invigorated by his transplanted
heart, one that seems to have the same inclinations as the old one. But pressure is also coming from some of the
so-called endangered, Democrats. If our politics were not pathetic enough; it goes
way over the edge in election season. We
also shouldn’t underestimate the pressure, intuited or real, coming those who
put their lives on the line or whose daughters or sons sacrificed theirs. Yes many of us opposed going into Iraq, but consider
what it feels like to think your very real and palpable sacrifice was for
nothing. And the painful reality is that
futility is one of the early lessons of this century. We can’t win hearts and minds, and today’s wars
are largely fought without a victory. We
enter the fray and more often than not return empty handed, having won a battle
but not the war. It isn’t a matter of American decline or loss
of power, but of a world in flux, of fast moving and elusive targets. It isn’t only that the rules have changed,
but often that there are no rules. None
of us here or anywhere else has caught up to what at best is a time of
transition. Oh, winning hearts and minds
— good luck with that.
We can acknowledge that it's difficult or maybe even impossible for us as America or as individual Americans to be effective agents for good in the Muslim world, but it is so painful to feel that we are not able to help the oppressed we know are there, most especially women. Aren't we all morally obliged to do something to counteract the powers that are responsible for so much misery? But what is the best thing to do?
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