Madness! Madness!
Those were the
words spoken by Major Clipton at the end of David Lean’s masterly 1957 film
on the absurdity of war. What we’re
witnessing today is quite different than the story he told in The
Bridge on the River Kwai, but the absurdity of war, the madness of it,
remains an ultimate truth. If madness
prevailed in that World War II Japanese prisoner camp, it seems to have reached
some kind of shocking pervasiveness in our own time. The notion that the fierce and costly conflict
of 1914-18 was “the war to end all wars” was put to rest in the one in which
Lean’s film is set, but seems all the more naïve today. While magnified by press coverage that is and
has always been focused on what’s going wrong not right, it does appear that
the world order is coming apart at its seams.
Many, though not all, of the conflicts are rooted in either religious or
ethnic differences (sometimes both), a tug of war over “your way” vs. “my way”.
It is a no-win argument, one without
end.
That brings me to the madness now playing out
between Israel and Hamas. No one who
reads these posts can have any doubt that I am a strong proponent of a two
state solution and equally that I don’t hesitate to criticize the current and
indeed past Israeli governments. The
unresolved occupation of the West Bank, of what should be the Palestinian State,
is unconscionable and, in my view, inconsistent with the basic mores of what I
understand as Judaism. The withdrawal
from Gaza by Ariel Sharon notwithstanding, to say that the life and freedom of
movement of its residents is severely constrained would be a gross
understatement. That the residents of
both the occupied territories and Gaza are deeply frustrated and, yes, terribly
angry is unsurprising.
The current hostilities began with the kidnapping a
brutal murder of three innocent Israeli boys still in their teens. They were making their way home from school. The subsequent murder of a Palestinian youth
was, if anything, even more horrific. He
was burned alive. Tit-for-tat. From there things went badly down hill. As usual, much of the world’s press is
focused on the “imbalance” of deaths in part a function of the IDF’s superior
force and the always less than precise nature of bombing. But it’s also true that Hamas does use
mosques, schools and even hospitals to store weapons or from which to fire
rockets. They have also embedded
themselves and armaments in residential neighborhoods, and are not the first to
use such tactics. Again, the loss of
innocent lives is horrendous, but it is as much a fact of war itself as of this
particular conflict. Just consider the
untold number of civilian lives taken in our most recent wars in both Iraq and
Afghanistan.
The United States is standing by Israel and its
right to self-defense. Some attribute
that to the Israel lobby and politics on the Hill. Perhaps so, but it is also true that the
Jewish people throughout their history have been short on friends and long on
being victimized by history’s worst atrocities.
Anti-Semitism lives still in Europe.
NPR
reported yesterday that Jews, fearing for their lives and future there, are
leaving France in significant numbers.
If Jews suffer a degree of paranoia, it can be attributed to sufficient
cause. In 1968, the militant ultra right
wing rabbi Meir Kahana founded a fringe group called the Jewish Defense League
(JDL). Their slogan, referring to the
Holocaust, was “Never Again”. Kahana in
many ways was a precursor to today’s religious rightists in Israel and both his
agenda and theirs are despicable. That
said, the idea of “never again” runs through the veins of the Israeli
psyche. Specifically an early intent of founders
was not merely to reestablish a Jewish homeland but never again to allow Jews
to be defenseless victims. It’s why
early settlers prepared for battle and why they were able to survive the attack
of virtually every Arab state when Israel was founded — and since. In looking at the current tragic situation, it
is important to understand that mentality, that commitment to survival. We should also imagine, ideologies aside,
what we would do in similar circumstances, how we might react if Canadians or
Mexicans were shooting rockets into our neighborhoods.
While writing this post, my sister forwarded me an
email (written in English) from our Israeli cousin Naama Perry. This first person account from a family
member put a human “face” on the kind of statistical reports we get on the
news. Like many in Israel, she and her
community try to live a “normal” life.
They decided to keep their kindergarten open. That makes it possible for the parents to
carry on with their daily activities. Here
is in part what Naama wrote:
…I can go to work though the driving is not nice (I work in Ashdod which
gets bombed a lot). …I even went running yesterday and once had to hide in a
tunnel and the second time barged into some family house which were outside
when the siren went on so I invited myself in (complained they didn't offer any
cake).
The general atmosphere is bad. There is some sense of despair not only
because soldiers are dying and as you know as Israelis we see each one of them
as our kid, brother, father, but also because it seems like this hate is going
nowhere and this circle will never end.
…It’s so frustrating to learn that the world reacts in such ignorant way
to what’s going on here, and I feel like I have the right to say so since I
hold pretty left (some would say radical) opinions concerning the Middle East
problems and yet I know the facts, I live here and I don't know what anyone
else would do if they were bombed constantly, have tunnels of terrorists under
their homes and their kids would feel unsafe at their own yards. I also know
how our soldiers and pilots (which many of them are my friends) have the hard
job of fighting when they need and want to be as moral as possible but are
being shot by terrorists who hide in schools and ambulances. Even the fact that
they choose to hide there can show they recognize the fact that our army has
moral ideas...
Notice that she is not only trying to maintain a
sense of normalcy, but also some sense of humor — “they didn’t offer cake”. A
similar, albeit from a different vantage point and situation, email might have
been sent from some Gaza resident to a cousin in America or elsewhere. Things look so different, so personal, from
the ground. Without question there are
bad people, with bad intentions, on both sides of this conflict. That’s always the case. But most ordinary people are caught in a
crossfire they neither wanted nor precipitated.
Again, it’s the nature of war and that convenient evasive metaphor we
use, the “fog” of it. The death toll is
rising and the real fog is that to most of us, much as we deplore the losses, these are just numbers, statistics. We don’t really picture Naama and her many
counterparts, individual women, men and children. Nor do we, and especially they, dwell on the
futility of the fighting; what will probably be a paltry return on investment
of blood and treasure. The idea that the
fight was in vein, without a real victory or even some small yield, is just too
painful to contemplate.
And as to bad guys or good guys — rights and wrongs
— there is an abundance of both on every side.
Some time ago, I wrote about Ari Shavit’s excellent book My
Promised Land. The bottom line
of that post was that when it comes to Israel and Palestine, things are
complicated. That Palestinians should
remain a people in occupied or constricted land is wrong. That Israel should be obliterated as Iran’s
former president suggested or not be recognized as legitimate is
unacceptable. As a Jew with family there
like Naama and with a sense of my people’s history, I admit to having special,
even prejudiced, feelings in that regard.
I also know that this particular war without end will yield nothing for
either side. That only a status quo is
likely to follow it is unacceptable.
Moreover, it’s my view, that this is ultimately very dangerous for
Israel’s future as a democratic or Jewish state.
President Obama sent John Kerry to negotiate a
settlement of the long conflict. He made
a valiant effort to bring about peace between two nations — Israel and
Palestine. He was not the first diplomat
to fail in that mission and Obama was not the first American president to
initiate such an effort. But there have
been some successes. How did that happen
and why isn’t it happening today? There obviously
is no single reason, but one thing is sure.
It takes leadership. It takes
courage to make peace and in the case of Israel the first step was taken by a
rightist prime minister who himself had been a terrorist in the pre-state days. Begin made peace with Egypt and it has
held. Both Rabin and Sharon, men on
different sides of the political spectrum, had been warrior generals. Both understood the futility and the
cost of war. They made strides toward peace. John Kerry didn’t fail. He had no committed partners for peace on the
other side of the table. They failed.
I put the current hostilities at the doorstep of
Bibi Netanyahu and Mahmoud Abbas. If
we’re witnessing yet another war without end, we should ultimately blame a
leadership vacuum. I also blame the
cheer leaders on either side who sit in far off or nearby lands and think that
friendship means a kneejerk approval of whatever their “side” says or
does. Best of friends do just the
opposite, they tell us when we are wrong, they use their distance to
instill some objectivity. It doesn’t
cost or risk much to egg on the fighters when you’re snug in bed on a quiet
street in America rather than in the heat of a battle zone. Ultimately Israelis and Palestinians will
have to hold up their collective hands and say, enough. Then their chosen leaders will have to engage
with some real or perceived “bad” guys — engage with words not rockets or
bombs. Perhaps that will have a real and
hopefully lasting outcome — a peace without end.
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