Don’t expect to hear much about
this.
We Americans have a short
attention span, focusing on today while avoiding any consideration of the long
term. So our presidential elections, the
few timely issues raised notwithstanding, are more about the horse race than
anything else. Yes jobs, taxes, the
deficit and our place in the world are important. Certain religious groups still lobby against abortion,
contraception and same-sex marriage but probably with less electoral traction
than four years ago. To be sure you have
your own view of what will move you to the polls in November, but I would guess
none of us will be thinking very much about the larger picture and the long
term. That’s a mistake.
As the Supreme Court began
its new session earlier this week, NY
Times reporters Adam Liptak and Allison Kopicki noted
that its approval rating had fallen to 44%.
It had been as high as 66% in the 1980s.
However low the current number may seem, this past June The Gallup Organization, which
regularly tracks our confidence in institutions, reported an
even lower one: 37%. Confidence may
be more telling than approval.
The Court’s particular fall
from approval grace may be attributed to a number of factors. Most immediate, suggest the Times writers is their 5-4 Affordable
Healthcare Act decision taken in the midst of an election season where the
legislation is at some issue. More
generally, especially since its 2000 Gore v. Bush ruling, the Justices seem to
have lost some of their non-partisan sheen, if they ever had it in the first
place. Consequently, despite our
dedication to the rule of law as something bordering on the sacred, our view of
the Court and its decisions depends greatly on our own political views. That purely partisan take may have reached a
higher level than in the past, but it’s not necessarily new. Over the years polled by Gallup (1973-2012) the
Justices only topped 50% confidence a few times, the high mark of 56% having
been reached in 1988.
Gallup Organization proprietary research. |
How we view the High Court
is important, but I’d suggest more so is seeing its confidence deficit in a
larger and far more disturbing context.
The Gallup study measures the public’s confidence — Great deal/Quite a
lot — in sixteen institutions. On those
measures only three had greater than a 50% combined vote of confidence topped
by the military at 75%. Even organized
religion, to which we pay such lip service, mustered only 44%. As has been widely and repeatedly reported
elsewhere, Congress stood dead last at only 13%. Nine of the sixteen institutions score less
than a combined 30% and the presidency being contested by Barack Obama and Mitt
Romney, like the Court, garners only 37%.
The high regard we have for
the military may in some measure reflect their continued engagement in active
combat and an appropriate show of support for those who stand in harm’s way on
our behalf. Viet Nam resentments
projected on our service personnel are a thing of the past. We also give a majority nod to small business
(66%) and to the police (56%). The first
may reflect its rhetorical portrayal as the good
guys of business and the second because we still admire the cop “on the
corner” protecting us from the bad guys.
We have less faith in our criminal justice system (29%), in those
charged with keeping us healthy (41%) or educating our children (29%). Banks and organized labor do equally badly (
also 29%). And Congress’s appalling
basement rating clearly reflects the alarmingly and highly publicized
dysfunctional gridlock of the recent years.
Why does all of this
matter? America has long prided itself
on rugged individualism, the spirit that helped us conquer inhospitable
territory and turn it into productive farmland; that unleashed invention and
entrepreneurs. It is an idea that has lent
some (I think misguided) romantic fervor to libertarians past and present and
that can-do spirit that makes us
potent competitors. But individualism
can go only so far. A society requires
strong and effective institutions, the “us” not just the “me”. Ultimately those institutions can only work if
we have confidence in them, something that has been lost. The numbers that Gallup and others report
point to a society that seems to be breaking down or at the least faces great
risk. It bespeaks a loss of community — implying
everyone for her/himself in the singular rather than for each other in the
plural.
It’s fascinating to me that
Americans seem to have higher regard for ex-presidents than presidents — Jimmy
Carter, Ronald Reagan and Bill Clinton.
Once these figures are separated from their institution they seem to
gain in stature, respect and support. For
a somewhat different reason, incumbent Senators and Congress people continue to
do relatively better in elections than challengers. We don’t admire Congress but do like our own
representative. We separate the
individual from the institution and seemingly all is forgiven. Of course, much of that is in our mind. Being one of 100 or worse 432 means that
individuals can do almost nothing of substance on their own. They need the institution to address large
issues and to accomplish anything of import.
The often-repeated
statement that we are a country evenly divided — split in half — is often
accompanied by the modifier polarized. I don’t know that divided quite describes our
situation as reflected in these no-confidence numbers. Torn asunder, fragmented, might be more
accurate. With no majority consensus regarding
most of our institutions, one might rightly assume that we lack confidence for
a wide variety of reasons — we’re not necessarily together in this. Equally so, with results like these, it’s
clear that dissatisfaction crosses party lines or individual ideologies.
There are two ways of
looking at the confidence numbers and neither is good. The first is most obvious. Institutions across the board have
underperformed and disappointed. For
example, in the wake of the financial crisis we’ve lost trust in the banks seeing
them more as our adversaries, and selfish ones at that, rather than as our allies. We idealize the middle class but no longer
look up to two of its most iconic representative institutions: unions (21%) and
public schools (29%). That explains, in
part, the backlash against public employees, which in many cases evidences a resentment
of their perceived protected
status. But of course, whether it’s fair
to blame them or not, unions have not been able to insure either basic benefits
or job security. Our schools have fallen
far short in educating our young to meet the challenges of the times and not
only in math and science. Institutions, regardless of who they are, hold out a
promise of performance. Few seem to deliver
on it.
The other side, and in the
end perhaps more critical, is that we have withdrawn our support from institutions
and thus weakened them. Something
essential has been lost in citizenship.
After all, while we may deride the recently articulated notion that
businesses are people, the truth is that institutions are a reflection of
us. When we withhold our trust and our
support we undermine them and the resultant lack of confidence bespeaks what
amounts to a self-fulfilling prophecy.
We despair about the state of our institutions, but don’t seem willing
to do anything about righting them. In
fact, we have detached and deactivated ourselves. In doing so, we are contributing to exactly
the weakness that we so deplore.
They say this election is
about our fundamental values, how we see the role of government in our society
and lives. Maybe so, but I don’t think
its all about government, the scope and extent of our safety net or the balance
of our budget. What really is in front
of us is setting a course in rebuilding the basic institutional fabric that
holds us together, or should. That issue
won’t get much airtime as we move toward November 6th. For sure, it won’t be a topic of debate and
that’s’ the problem. Tin cans can be
kicked down the road for only so long and this — the state of our
institutions — is one of them. A two-ton can that may well out-weigh the deficit that gets so much
attention.
I call them Transcenders. To brand them nonbelievers is to assume
religion and its particular belief system the human default. Worse it suggests that those who have left
religion behind lack beliefs. Nothing
could be further from the truth. For
more read my book.
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